關于名人名言的演講稿（通用3篇）

關于名人名言的演講稿 篇1

　　尊敬的老師，親愛的同學，大家早上好，我今天言講的名言是“勿以善小而不為，勿以惡小而為之”大家一定聽說過這句千古名句吧!那么，你是否做到這一點呢?就愛護公物而言，你做到了嗎?

　　校園內，課桌上隨處可見的涂鴉，那缺胳膊少腿的椅子，那黑乎乎的墻壁，那洗手間已成殘廢的門板，那破碎的洗手盆同學們，當你看到這原本精致的公物，如今卻已經變成了一堆廢物，你是否聽到他們在哭泣，正在呼喊?更可惡的是那些破壞者，或許你們只不過是一時興起，只為求得一絲快感，但你們的所作所為卻造成了人們的不變，同時也丟掉了自己的人格與素質。人民教育家陶行知先生曾經說過要曉得一個人愛不愛國，只須看他對公有財產的態度，只須看他對于公有財產有沒有不愿取之精神的確，一個連公物都不愛護的人，又怎么能愛國吧?換而言之，如果你連公物都不愛護，又如何愛學校呢?

　　公物是為人們服務的，所以破壞公物就等于制造麻煩，使我們的環境更糟糕，我真搞不懂那些破壞者在想什么，為什么會做這些得不償失的行為?所以當我們看到這些破壞行為時，一定要制止并積極舉發他那全集體蒙羞的行為。我們要以破壞公物恥，以愛公護物為榮。

　　正如我們學校正在開展八榮八恥的教育活動，讓我們從我做起，從事做起，從今天做起，以珍惜愛護公物為榮，以損害公物恥，做一個有素質的中學生!

　　尊敬的老師，親愛的同學，大家早上好，我今天言講的名言是"開卷有益"

　　人們常說：“開卷有益，看書有益。”但 是，仔細一推敲，這種說法也不完全正確。假如我們對每一本書都感到興趣，那“開卷有益”也就未必有益了。 現在的同學可能都喜歡看武俠、言情只類的小說、書刊，有時會達到廢寢忘食、手不釋卷的程度，他們一旦看迷了書，便會走火入魔，那他們上課一心只想著書，沒心思學習，成績就會一落千丈。而且有些人被書中的一些情節所吸引，模仿書中的人物，有時而且會走向犯罪的道路。這不是看書害了自己嗎?這只是“開卷未必有益”中包含的第一層：開卷不一定有益。而且有第二層。 其二就是，我們看書，要有選擇。那些不健康、對我們沒有多大請幫我的書，就不要看。要看書，就看一些有利于我們身心健康、對我們學習、生活中都有請幫我的書。這樣的書就是好書，只有看好書，就不會毀了自己。有人把書比作了好友，看好書，就是交好好友，才會進步;則看不好的書，當然是交不好的人作好友，那樣你就會退步。因為近朱者赤，近墨者黑嘛!所以，只有看好書才會對你有益。 因此，我的觀點是：開卷未必有益。 我真心的希望，每位同學都能有選擇的看書。而不要因為看錯了一本書，將自己引入歧途，毀了自己的一生。

關于名人名言的演講稿 篇2

　　在這個世界上，其實存在著兩個你，一個是真實的你，一個是幻想中的你，真實的你，也許充滿瑕疵，也許不盡完美，也許缺少過人之處，也許無法超越自我，但，幻想中的你，一定是如雕刻一般完美無瑕，毫無任何缺陷。誰都想做幻想中的自己，可幻想終究是幻想，而現實永遠是風塵仆仆，絕不是童話中幻麗的水晶鞋。不要去奢望完美，而是應當在不完美中不斷完善和升華自我，這樣的人生，才能夠讓我們體會到生之真諦。完美只是奢望，而絕望也同樣是過于悲觀的空想，許多人的人生，都是以希望為起點，但卻以悲觀失望為過程，因而只得以絕望為終點了。這樣的態度對待人生，只能使成功化為泡影，因此，我們要積極樂觀面對人生，人生雖不像你想象的那么好，也不像你想象的那么壞，只要你無論遇到什么都去尋找事物最美好、最充滿陽光的一面，生命總會在你停滯不前、只得徘徊之時，回饋給你燦爛。以希望為起點，以樂觀、自信、矢志不渝為過程，以勝利為終點。面對失敗，我們可以傷痛，但絕不可以一度沉淪，躊躇滿志，用時間去撫平悲痛，用奮斗去忘記傷痛，讓燦爛在彼岸開放出動人的絢爛，以樂觀為人生的主旋律，用心靈去走向生命最美妙的交響曲。

　　謝謝大家,我的演講完畢。

關于名人名言的演講稿 篇3

　　the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on.

　　and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.

　　over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: "why are you speaking about the war, dr. king?" "why are you joining the voices of dissent?" "peace and civil rights don't mix," they say. "aren't you hurting the cause of your people," they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. indeed, their questions suggest that they do not know the world in which they live.

　　in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church -- the church in montgomery, alabama, where i began my pastorate -- leads clearly to this sanctuary tonight.